The first Sunday after Easter is Divine Mercy Sunday, where Jesus invites us all to accept His Mercy. But if we read what He said about this, we soon see that this isn’t a free-for-all to heaven. Those who will not accept Mercy will get just Judgement. And those who refuse mercy will find the justice very just indeed.
There are two jusdgements that God will give. The first is called the “particular judgement” which we each receive on an individual basis at the moment of death. At that moment the soul knows where they belong. Those who have carried their cross and repented of all things before death can enter heaven. Those who have carried their cross but still have sins to expiate will be in purgatory. (1 Cor 3:15). All those who must suffer in purgatory have the joy of knowing they are saved, and Heaven awaits them.
Finally those who have refused to seek truth and have gone their own way, leaving their cross uncarried, and refusing to assist others to carry theirs, choosing death over life , will go to hell.
At the end of time Jesus will retutn to “judge the living and the dead.” Here will be what is called The General Judgement. When all people’s, all nations, will be judged. This will not change the particular judgemennt of anyone but those alive at this moment will receive their particular judgement at the same time. Then we will all be raised, either to everlasting life or to everlasting death.
The only places left for existance will be Heaven and hell, for even purgatory is temporary.
John puts the cleansing of the Temple on the second day of the week. John’s whole Gospel shows the Bridegroom as the I AM who fulfils the Old Law to the last dot. At the end of the second day of creation God did not say it was good. Yet we see from the other days of creation that all that God made was good, so what kept Him silent on day 2?
Rabbinic tradition tells us that on the Second Day God tested the angels. He put before them His plan for Manking and Lucifer, said “Non servam!” (I will not serve) and so fell. “I saw Satan fall like lightening,” says Jesus as God cleansed heaven.
When Jesus sees the Court of the Gentiles used as a market place, preventing the gentiles coming before God, He is angry. He makes a whip and throws the self seekers out. There are some Bible scholars who believe this cleansing happened more than once, as the sellers did not repent of their behaviour; and as an illustration of just how corrupt the temple authorities had become.
The Temple and Jerusalem are symbols of the world. The destruction of the temple and the destruction of Jerusalem in 70 AD came as Jesus had said it would. It has been taught from early days that this was a Parousia, a presence of God and His judgement happened when God used the army of TItus to destroy what was left after the abject self destruction of Jerusalem. I think it was Jospehus who reported how horrified Titus was when he entered Jerusalem. How the degredation of the people was almost complete, to such an extent that he was more thorough in the destruction out of sheer disgust.
It is believed, that no Christians were left in Jerusalem at this time, having sold up, shared out and fled, long before the famine and troubles began. They had listened to the prophecy of Jesus and knew more or less what was coming; the end, the Parousia of God.
Jesus warned over and over again that He would return as the just judge, and that we had better be ready. In His Divine Mercy, he calls us to His Sacred Heart, to be healed from our sins by the blood and water from His wounded side/heart. But He does not force anyone. He invites, He came to a number of saints and sent His Mother to still more, warning, inviting, commanding even – and gets such little response. (See St Margaret Mary Alacoque and St Faustina).
In the Gospels He is very clear. Matthew records the Parable of the sheep and the goats (Matthew 25:31-46) Here those who have loved Him have shown this love in their sacrifice and care for the sick, vulnerable, needy and so on. These people who took care of others even when they didn’t feel like it, are the ones who get heaven as their reward. Those who knew God, they understand who He is, but have done nothing for their neighbour; too inconveient, got better things to do etc- get their reward – hell.