Mary Magdalene has a jar of ointment, and possibly Mary Salome too, with Mary Cleopas going with them to assist.
Where is the Blessed Mother? Why has she not gone with them? Well, she is with John, (who is the son of Mary Salome) and the reason she doesn’t go to anoint the body of her Son, is because she has very likely already seen Him. Tradition has it that Jesus first came to His Mother after the Resurrection. This would have been a deeply personal meeting, not to be recorded in Scripture.
I have heard some people who are apparently Christian, who insist that Jesus did not honour His mother. He did. He was without sin, and breaking the fourth commandment, the very commandment He was part of composing, was not something He did. He could hardly demand that we honour both our physical parents, and our spiritual ones, if He did not do so Himself.
The women had waited through the Sabbath-Passover. They could not make either the Sabbath observances, nor the Passover celebration as they were unclean. They had touched a dead body, with blood on it as well. Even now they are observing the law on burial. Jesus could not receive the rituals of burial, the washing before annointing, because he was covered in blood, and he had died a criminal, and he was seen as cut off from Israel. So, no washing allowed.
You will notice the women took ointment but no water or cloths.
Jesus is risen, and the women are the first witnesses. Just as shepherds were the first witness of His birth, Jesus is overturning the legal silliness of the manmade traditions. Shepherds and women were not allowed to be witnesses in court. When you read the story of Susannah (Dan 13) you will see she was unable to speak on her own defence, the boy Daniel had to speak for her – and he did.
Those of you doing my lesson set Via Guade will get more details about all of this but I thought I would point out a couple of things here that have come up in radio shows recently. One person asked how the Law of the Sabbath was changed so that Christians began to meet on a Sunday. Well, this is the moment. The Lord’s Day is the day of Resurrection, the Eighth Day or Day of Completion/Accomplishment/Consumation. The New Paschal Liturgy of the Lamb of God, the Lamb who stands as though slain (See Rev) is done on Sunday.
That same day Jesus meets with Cleopas and his companion (probably Luke) at the house in Emmaus, where Mary, Cleopas’ wife probably served them. Then Jesus took the bread and blessed it and broke it and…vanished from their sight.
Then they knew Him in the breaking of the Bread and their hearts burned within them.
So every Sunday, on the Lord’s Day we gather to break bread, to know Him in the breaking of the Bread, and to receive Him wounded but raised- the Lamb standing- Body, Blood, Soul and Divinity. This is Heaven on earth.
It is not merely a symbol – although it is also a symbol. The early Fathers and the teaching of the Church from the very beginning understood the real Presence of Christ in the Eucharist.
Day 3 of the Divine Mercy Novena.